The Fall Festival in Jacob 2-3

 Some weeks ago I started a series of posts that attempted to identify a number of Book of Mormon texts that appeared to have the autumn or fall festival (Day of Atonement/Feast of Tabernacles) as their setting. In one of the first posts in this series (“The Annual Fall Festival in the Book of Mormon”), I documented a few reasons why the three festivals in the harvest month of Tishri (Num 29; Lev 23) were originally part of a single fall harvest festival that contained elements of what would later be separated into the separate feasts. I noted that some of the themes from this festival appeared in the form of imagery of gates and robes used by Book of Mormon prophets. In “A Tower and a Name: Benjamin as the Anti-Nimrod” I made the case that the theology of this fall festival explains the context behind the tower story in Genesis and that King Benjamin is consciously using these same festival themes as well as the tower rebellion as a reference point in his narrative to address descendants of the those who came from that tower. For the reasons given below, I also believe that this fall festival underlies the sermon in Jacob 2-3 and that this context gives Jacob's words added depth. 

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Liberating the Captive: Jacob 2 and Isaiah 58

I was reading Jacob's great sermon in Jacob 2-3 the other morning and was struck by a few thematic similarities with Isaiah 58. Both of these are strong social commentaries set against the annual autumnal harvest/ingathering festival (Atonement/Tabernacles). Within this context, Jacob instructs his people to do the following:

1. Clothe the naked (Jac 2:19)
2. Feed the hungry (Jac 2:19)
3. Liberate the captive (Jac 2:19)
4. Administer relief to the sick and afflicted (Jac 2:19)

Contrast this to what Isaiah tells us:

1. Loose the bands of wickedness, to undo the heavy burdens, and to let the
oppressed go free, and that ye break every yoke (Isa 58:6)
2. Deal thy bread to the hungry (Isa 58:7)
3. Bring the poor that are cast out to thy house (Isa 58:7)
4. When thou seest the naked, that thou cover him (Isa 58:7)
5. Hide not thyself from thine own flesh (Isa 58:7)

Granted, the wording is not exact enough to show a direct dependancy (not to mention perceived Deutero- or Trito-Isaiah timeline issues), but the lists are fairly similar. There are other texts that also stress the social requirements, and many of these have a similar locus. King Benjamin's speech touches on some of the same themes (but not with as compact a list) and also shares an autumnal festival (Tabernacles) setting. And the Day of Atonement did have a strong link to the Sabbatical/Jubilee requirement to release servants from bondage.

Just a few thoughts from the comfort of my couch this morning . . .